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The execution of Hippolytus on Carthage's orders was a fruitless object lesson inflicted on a vengeful empire.Meanwhile, his enemies continued to influence the imperial court. When the imperial delegation set out from Carthage, they included Eudemus of Corinth, who was a personal friend of Augustus. Eudemus is said by the historians of the moral decay of the empire to have "tried to awaken the respect of some of the senators in the court, and to have made known to them the dangerous behavior of the emperor".
The Cistercian monks of the Ozora Monastery in Bulgaria began practicing Common law (Glykir, a form which eventually replaced the Bulgarian Common law and the parallel Greek and Serbian law). The Subversion of the Byzantine Empire (Kekaumenos, 1204–5) refers to an unsuccessful attempt by Alexios III (Mourtzouphlos) to restore the empire under Papal authority.
After the Fall of the Roman Empire, the power of the popes continued, for a while, to be exercised in north and central Italy. The Visit of the Eighth, a council that was convoked by Charlemagne in the spring of 800 or in the winter of 800 in Aachen, where he died a few days after giving the address, was not attended by the pope because he was occupied with the erection of the new capital of the Carolingian empire in Aachen and was not willing to tear himself away from his job. In the last section there is a detailed list of the Apostolic Canons promulgated during the time of Charlemagne's Empire up to the next, Christian, Jubilee year.
In 1132, a decree issued by Frederick Barbarossa, the Holy Roman Emperor, ordered the city of Siena to accept a canon of the Lateran, which had been approved by a group of theologians in Jerusalem. d2c66b5586

